Category: Emese Krunák-Hajagos

  • Art Toronto, 2011 / Angelo Musco

    October 28–31, 2011
    METRO TORONTO CONVENTION CENTRE

    At Carrie Secrist Gallery’s booth, there is a large photograph by Angelo Musco showing hundreds of human bodies like a spider’s web.

    I first saw this 12 x 48–foot photographic installation called Tehom in Chicago in May, 2010, at the Carrie Secrist Gallery, where it covered the walls from floor to ceiling. Musco used more than 100,000 human figures to create his fantastic, monumental, baroque vision. Tehom is first mentioned in the bible in Genesis and refers to the primordial waters of creation. It is believed that humans lived in these waters time and time again. Looking at the people in Musco’s images, I had a hard time understanding the message of their gestures. It took me by surprise when I realized that they were actually inviting me to join in. The figures seemed happy. I looked at them with a combination of uneasiness and amusement. I feel the same now seeing his photo of a human web. The image is surreal but, at the same time, very realistic, since it is a photographic montage of circles of people.

    Mr. Musco said that in his next series people come out of the water and will engage in Earthly visions.

    Emese Krunák-Hajagos

  • ¡Patria o Libertad! Johanna Reich: ‘Monument’

    Johanna Reich, ‘Monument,’ 2009, video projection, 5:45. Courtesy of the artist

    September 9–October 30, 2011
    MUSEUM OF CONTEMPORARY CANADIAN ART

    Nationality has many faces in the show at Mocca. It can be tormenting, paralyzing, aggressive; it can overtake your life, turn you into a killer, make you a victim, or it can make you proud and happy.
    In Johanna Reich’s video installation, a young woman paints a wall with a huge brush, applying generous amounts of paint from large containers. She puts many layers of paint on it really quickly. She starts the painting at the bottom with yellow then moves up and applies a big area of red. Now the painting is getting larger and she has to reach up, even standing on a stool to continue. The next wide stripe she paints is black.
    That is the moment we recognize that the colors she is painting are of the German flag. We also start to grasp that her dress might not be as weird as it seems. There might be a reason she is wearing yellow plastic boots, red pants and a black sweater.
    She finishes her work as suddenly, as fast, as she started. She steps back, looks at it for a moment and then steps up on the stool and disappears into the painting.

    Watching the ending of this video, I couldn’t help envying anyone who was born into a democratic country, like Reich, who grew up enjoying freedom and the choice to blend in.

    Emese Krunák-Hajagos

  • ¡Patria o Libertad! ANTUAN:‘Left or Right’

    ANTUAN, ‘Left or Right’, 2010 Video, 5:00. Courtesy the artist
     
    September 9 – October 30, 2011
    MUSEUM OF CONTEMPORARY CANADIAN ART

    Eight red punching bags are hanging from metal hooks, each wearing the portrait of a politician. The background suggests a poor neighbourhood where working class people live. The artist ANTUAN is from Cuba where most buildings are badly maintained. So it could be anywhere, in Havana, in any town or in the countryside. The colours of the bags refer to communism, the red flag of the Soviet Union, and the countries it dominated, Cuba being the last one standing.

    The politicians painted on the bags come from the left and the right (as the title of the video hints) representing the people’s options. A man comes into this arena and starts to punch the faces on the bags. He punches and punches them harder and harder until sweat is running down his face and his knuckles become red.

    Coming from a communist country I know this feeling of anger from experience. I tried the punching too. But still my question remains: after all this fighting, who is getting hurt?
    Emese Krunák-Hajagos
     
     
     
     
     

     

     

  • Richard Barnes: Animal Logic

    Academy Animals 2004 from Animal Logic-Ed. Of 5 + 2 AP chromogenic print 20 X 24 in.

    Bau-Xi Photo
    September 10-24, 2011

    Have you ever wanted to know what is happening in the rooms marked Closed for visitors in the museums? Internationally known, award winning artist Richard Barnes spent ten years in those rooms, and through his lens we can see that there is actually nothing natural in a natural history museum.

    The restoration team’s effort to create reality is unrealistic. In order to capture the typical landscape they generalize it, creating a fake one. The sky is either too bright or too watery and seems already dusty the moment it is painted. A caretaker is vacuuming the snowy ground beneath the feet of a buffalo while other animals become surrealistic ghosts in their plastic wraps. The habitats are alienated from real life and preserved in order to illustrate nature, a contradiction that creates a “morte vita”, a dead life.

    Emese Krunák-Hajagos

  • Abstract Expressionist New York

    by Emese Krunák-Hajagos

    Abstract Expressionist New York
    Art Gallery of Ontario, Toronto, May 28 – September 4, 2011

         Abstract Expressionist New York considered a “killer” exhibition in Toronto showing the most important American art works of the 20th century. The exhibition is an open book of modern art history. It was exhibited first in New York titled The Big Picture (Museum of Modern Art, New York, October 3, 2010 – April 25, 2011) and is really a great bonus for Toronto to host a show at this scale and artistic importance in the summer.

        Abstract Expressionism was the first specifically American movement to achieve worldwide recognition. In the late 1930s and through World War II many leading painters fled the terrors of Nazism in Europe and sought refuge in the United States. Among them were Hans Hoffman, who became a pioneer and teacher of abstraction and Archile Gorky, the “godfather” of the movement. While the war was raging in Europe, New York City was a safe haven. Exiled artists and dealers filled the city. Peggy Guggenheim opened her gallery The Art of This Century, Leo Castelli became an art dealer and local artists all benefitted. At the end of the war, Europe was in ruins and New York replaced Paris as the centre of the art world. The United States came out of the war victorious and its economy was stronger than ever. Some kind of hero worship was in the air and the Americans were ready to develop their national identity even further and show their importance to the world. A new generation of American artists began to emerge and soon they would be ready to dominate the world stage. They were called the New York School or the Abstract Expressionists, a new term the art critic Robert Coates used to describe Hofmann’s works in 1946. All the artists felt an urgency to depict, look at, think about and make art of their time. As Jackson Pollock said, “It seems to me that the modern painter cannot express this age, the airplane, the atom bomb, the radio, in the old forms of the Renaissance or of any other past culture. Each age finds its own techniques.”

    Artist Jackson Pollock working in his studio. Photo by Martha Holmes/Time Life Pictures/Getty images

         “We agree only to disagree”could be the unwritten motto of this loose grouping of artists according to the art historian Irving Sandler. As the Abstract Expressionists never formed a unified group, their diversity was always visible. In the 1940s, the two leading critics of Abstract Expressionism, Clement Greenberg and Harold Rosenberg had different theories about the meaning, function and style of modern art that created an ongoing debate. Greenberg defined painting by its flatness, so it had to be purified of all illusionistic and sculptural effects such as deepness and plasticity. Subject matter also had to be eliminated. He urged the artists to develop “a bland, large, balanced, Apollonian art” aiming for “an intense detachment” from everything present—a rather minimalist approach. Greenberg advocated for Jackson Pollock and the Color field painters like Mark Rothko, Barnett Newman, Adolf Gottlieb, Clyfford Still and Hans Hofmann. However artists had little sympathy for his formalist perspective, as Rothko wrote in a letter to the New York Times in 1943: “It is widely accepted notion among painters that it does not matter what one paints so long as it is well painted… There is not such a thing as good painting about nothing.” Harold Rosenberg was more interested in the political and social movements of the period and their influence on the artists. He spoke of the transformation of painting into an existential drama: “At a certain moment the canvas began to appear to one American painter after another as an arena in which to act. What was to go on the canvas was not a picture but an event.” Action painting is a term created to describe the works of Jackson Pollock, Willem de Kooning and Franz Kline. Then came the big moment when it was painting for just the sake of PAINT and the gesture on the canvas was liberation from political, aesthetic and moral values.

           Abstract Expressionism and MoMA came into being about the same time. In the 1940s director Alfred H. Barr, Jr. started to collect works from his artist friends; being there at the moment when their first exhibition opened; artist and curator building institutional and art history at the same time. As MoMA’s director Glenn Lowry said what made that time unique  “was a capacity of artists to engage with a cosmic quest, a spiritual quest to find meaning.” “A total commitment on the artists’ side” continued Ann Temkin – “painting was the only thing that mattered there was no separation between the self and the art work, that’s why the paintings feel like living things.”  The exhibited works in this show all came from MoMA’s collection curated by Ann Temkin. Her goal was finding the layers underneath the surface and show the artists’ works before they became “big”, documenting the whole artistic development not just the trophy pieces. The New York and Toronto exhibitions are differently installed and that somehow changes the outcome. There are less works in numbers in Toronto still the show is as strong, even more focused, since the most important, strongest pieces are here.

    Arshile Gorky (American, bornArshile Gorky (American, born Arshile Gorky (American, born Armenia. 1904-1948), Garden in Sochi; c. 194;3 Oil on canvas; 31 x 39″ (78.7 x 99 cm)The Museum of Modern Art. Acquired through the Lillie P. Bliss Bequest 492.1969 © 2010 The Arshile Gorky Foundation / Artists Rights Society (ARS), New York Photo Credit: The Museum of Modern Art, Department of Imaging Services, Paige Knigh

         As we walk into a narrow corridor at the beginning of the show we see the early mythological works of William Baziotes (Dwarf, 1947) and Adolf Gottlieb.  Achile Gorky’s late works like Garden in Sochi (1938-40) refers to the artist’s past and the memories of it. His images are more delicate and more outlined then earlier in his carrier with a vibrant palette. His figures go through a methamorphosis and are becoming floral like creatures and even a composition like Agony (1947) seems almost happy.

    Willem de Kooning (American, born the Netherlands.1904-1997) Woman, I.; 1950-52; Oil on canvas; 6′ 3 7/8″ x x58″ (192.7×147.3 cm). The Museum of Modern Art. Purchase 478.19532010 The Willem de Kooning Foundation / Artists Rights Society (ARS), New York Photo Credit: The Museum of Modern Art, Department of Imaging Services, John Wronn

        Willem de Kooning is represented by only three paintings hanging in the same small room; they were placed in three separate galleries in New York. It is even more visible here how he never applied himself to any style keeping his artistic freedom, switching between abstraction and figurativity. The famous Woman I, (1950), a strong figurative piece, is much disputed. Does it picture the scary, overwhelming aspect of female power over men or does it mirror male aggression toward women? The large figure of the woman with enormous breasts, big eyes and howling mouth is depicted by angry brush strokes while her clothes and the background are created by abstract patches of paint.

    Jackson Pollock (American, 1912-1956), The She-Wolf, 1943; Oil, gouache, and plaster on canvas41 7/8 x 67″ (106.4 x 170.2 cm) .The Museum of Modern Art. Purchaces2011 The Pollock-Krasner Foundation/Artists Right Society (ARS), New York:Photo credit: The Museum of Modern Art, Department of Imaging Services

     A large gallery is dedicated to Jackson Pollock’s paintings. His early canvases (Mask, 1941) remind us of Picasso and his first really original piece is The She-Wolf (1943) with its free-form abstraction. In 1947, Pollock described his painting process in detail: “I prefer to tack the unstretched canvas to the hard wall or the floor. I need a resistance of a hard surface. On the floor I am more at ease. I feel nearer, more a part of the painting, since this way I can walk around it, work from the sides and literally be in the painting.” Pollock used objects such as sticks, spatulas, knives, or vessels with which the paint could be dripped, poured or hurled on the canvas. He emphasized the automatism of his approach as a “pure harmony, an easy give and take” but also mentioned that after a “get acquainted period” with the painting he makes changes, and has no fear of destroying part of the composition since the painting has its own life and comes out well at the end. Full Fathom Five (1947) is a good example of this method. The weave of the top colour-layers veils a figure painted with lead paint. The objects worked into the picture such as buttons, keys, nails, cigarettes etc. are placed with reference to this hidden figure, you can see them at a close observation.

    Jackson Pollock (American, 1912-1956), Number 1A, 1948; 1948; Oil and enamel paint on canvas; 68″ x 8′ 8″ (172.7 x 264.2 cm). The Museum of Modern Art. Purchase ©2010 The Pollock- Krasner Foundation / Artists Rights Society (ARS), New YorkPhoto Credit: The Museum of Modern Art, Department of Imaging Services

        Pollock painted with his whole body, moving fast in a dance-like trance around the canvas, dripping or throwing paint sometimes straight from the can, then quickly touching it up, radiating a strong physical energy. His new painting method was a revelation to the New York art scene and in August, 1949 Life Magazine named him the greatest living painter in the United States. It was a hard responsibility to shoulder. In July 1950 Hans Namuth photographed and filmed him at work and his pictures created the mythic, sexually-charged image of “Jack the Dripper.” Pollock became a hero of mass media and someone called his drip-painting an  “apocalyptic wallpaper.” Pollock didn’t mean to create decor, still his “all over” method—covering the entire surface of the canvas and giving each part an equal importance (White Light, 1954)—became very influential for ornamental and decorative styles. The art critic Robert Hughes wrote that as his work was so influential, his image as a man was too. The image of a world famous painter, the Vincent van Gogh from Wyoming, dying at forty-four, drunk, with two girls in a big, expensive car, was elevated to symbolism as it is depicted in the actor and director Ed Harris’ movie: Pollock (2000).

         Mark Rothko is represented in a large gallery. Slow Swirl at Edge of Sea (1945), a surrealistic composition with two humanlike forms embraced in a swirling, floating, dancing happiness, depicted by soft grays and browns. In 1950 he started to paint his “multiforms,” his signature paintings. Rothko usually divided the canvas into three horizontal planes of bright, vibrant colours. He applied a thin layer of binder mixed with pigment onto the bare canvas, and then painted thinned oils onto this layer, then another layer, creating a dense mixture of overlapping colours and shapes which bleed into each other. His brushstrokes were light and very fast. A dramatic effect is created by the contrast of colours, radiating with inner energy (No.5/No.22, 1950).

    Mark Rothko (American, born Latvia. 1903-1970), No. 5/No. 22; 1950 (dated on reverse 1949); Oil on canvas; 9′ 9″ x 8′ 11 1/8″ (297 x 272 cm). The Museum of Modern Art. Gift of the artist.© 1998 Kate Rothko Prizel & Christopher Rothko / ArtistsRights Society (ARS), New York.Photo credit: The Museum of Modern Art, Department of Imaging Services

         As Rothko wrote, his paintings are “only expressing basic human emotions – tragedy, ecstasy, doom and so on… The people who weep before my pictures are having the same religious experience I had when I painted them.” There is really something religious in Rothko’s attempt to abandon everything to feelings and create an unworldly atmosphere in his paintings No.37 Slate Blue and Brown on Plum (1958) gives a feeling of deepness and almost invites you to step into the blue shape and disappear into another world. Rothko became famous, successful and rich, and ironically that deepened his depression. The luxurious New York Four Seasons Restaurants commission (1958), well depicted in the Broadway show Red, was a great painterly challenge and his personal undoing at the same time. He never delivered the 40 pieces he painted for them. In the 1960s his horizon darkened dramatically. He finished the 14 large, dark, blood-coloured canvases for the Rothko Chapel but committed suicide before they were installed in 1971.

          A gallery shows a few works of Barnett Newman starting with Onement, I (1952), his breakthrough painting. The surface of a monochromatic background is vertically divided in half by an orange band, a “zip,” as the artist later called it. Newman explained his zip motive in his essay The First Man Was an Artist, as the stick the aboriginal man used to draw a line in the mud.  Newman suggested that his zip should be taken as a metaphor for this primal and tragic gesture of art. There is a photograph by Robert Frank showing a New York street with a white line in the middle (Street Line, New York, 1951); an interesting example of how a similar motive surfaces with different meanings in different artists’ works.

    Franz Kline (American, 1910-1962), Chief,1950; Oil on canvas; 58 3/8″ x 6′ 1 1/2″ (148.3 x 186.7 cm). The Museum of Modern Art. Gift of Mr. and Mrs. David M. Solinger. © 2010 The Franz Kline Estate / Artists Rights Society (ARS), New York. Photo credit: The Museum of Modern Art, Department of Imaging Services, John Wronn

         There are excellent pieces from Clyfford Still, Franz Kline and Robert Motherwell representing a more simplified, but not simple, gestural painting style which influenced the future artist generation greatly. Refreshing with its humour Isamu Noguchi’s Even the Centipede, (1957) stoneware sculpture with its long body and many legs created of plates, kettles and various pots. Abstract Expressionism  involved many female artists as well. Lee Krasner greatest paintings were created after her husband Pollock’s death, Gaea, 1966, among them with its dynamic red and black waves. On Joan Mitchell’s large canvas titled Ladybug, 1957 fast, free-swinging brushstrokes try to follow the color illusion created by the fly of the bug.

    Joan Mitchell (American, 1925-1992). Ladybug, 1957; Oil on canvas;6′ 5 7/8″ x 9′ (197.9 x 274 cm). The Museum of Modern Art. Purchase © Estate of Joan Mitchell.Photo credit: The Museum of Modern Art, Department of Imaging Services, Thomas Griesel

         In the last room, the Canadian born Philip Guston begun with pure painterly gestures, to start and finish his canvases in one session, not to stop, not to look at it, just stay close to it and paint, which produced one of the happiest painting I’ve ever seen (Painting, 1954) with its deep, energetic, pink strokes. Later he decided to depart from abstractionism in order to tell stories in cartoonlike compositions (Edge of town, 1969) and his painting is the last work in this amazing show.  

     

     

  • Staged Photography

    By : Emese Krunak-Hajagos

    Looking at the exhibitions of Contact always remind me of my childhood. My relationship with photography started at a very early age since my mother was a professional photographer. She had a portrait studio from the 1950th for 40 years in Budapest. Through her work staged photography filled my life and as a passionate reader I always connected stories to the photographs.

    I always appreciated photographs that have been created through a long, meditated staging procedure and also have a strong narrative. There is of course a hard decision to make since every photograph is staged – even documentary – and all has a story to tell. In this article I will narrow my topic to analyzing two iconic contemporary artists Jeff Wall and Gregory Crewdson.


    1/ Jeff Wall
    The storyteller, 1986
    Transparency in lightbox
    229 x 437 cm
    Courtesy of the artist

    Looking at Wall’s and Crewdson’s life sized images we recognize immediately that these are not snapshots from the real world. By using the imagery and effects of paintings, movies and literature they create an invented world of make-believe. The two artists have many similarities in the procedure of creating their photographs, such as a long planning period, a complicated staging procedure and a very careful execution of the final image. Jeff Wall described this procedure in his interview Pictures like novels (db-artmag, 2007 May): “…when I work for a week on something, or a month, I do it because things change as I work. I discover things that I wouldn’t have known about the subject, about the place, about the time of day. Things I wouldn’t have known if I’d worked more quickly.” He rebuilds the original scene in his studio and recreates the significant moment that captured his attention, so it almost seems real. Crewdson’s pictures are much more complicated in their imagery and always have a dreamlike, almost supernatural present.


    2/ Jeff Wall
    Passerby, 1996
    Silver gelatin print
    250 x 339.5 cm
    Courtesy of the artist

    Both Wall and Crewdson are compared to the movies in the special way in which the photographs are made. They do not hide their staging and just like in the movies they are expensive and require a lot of planning, a big crew and special equipments. Wall’s stages are always realistic, regardless if they were built in his studio (Searching the premises, 2009) or he uses the outsides (Milk 1982, Passerby, 1996). Crewdson’s stages are closer to movie frames in their ambitions of picturing stills of strange stories or dreams. The perfection is so important for both artists that strong control must be applied. The images are planned in every detail and deliberately executed, so the camera only records what the artists want us to see and nothing more.
    Wall hires amateur actors to represent his characters or people on the street (Waiting, War games) to play themselves. Crewdson went as far as engaging famous actors such us William H. Macy, Gwyneth Paltrow, Julianne Moore and Philip Seymour Hoffman to embody his protagonist (Dream House series, 2002) so their images from films blend with the scenes of domestic loneliness deepening the meaning of images.


    3/ Gregory Crewdson
    Untitled (Ophelia) 2001; From Twilight series
    Digital C-print, 127 x 152.4 cm
    © Gregory Crewdson. Courtesy Gagosian Gallery

    Besides their similarities the two artists are very different in their narratives. Wall’s images are still closely related to the original moment he has witnessed. “I didn’t want to miss out on life”, he said in the same interview,” and so I involve this notion like a cinematographer, and I reconstruct. And the reconstruction is both; it’s as faithful to the event as I can make it. I feel I should be free to do things such as change the place, the season, the time of day.” He rebuilds the original scene in order to recreate the significant moment that captured his attention. He doesn’t add so much to the original scene but makes it really focused around the issue he wants to emphasize. For example in Mimic (1982), a street scene where a white man makes a racist gesture toward an oriental person by slanting his eyes might skip our attention but in Wall’s composition it is becoming a gigantic, painful episode impossible to overlook. He depicts the native people in Story telling (1986) in their effort of saving their heritage (a young woman wearing traditional clothes) and the danger of loosing it (the lonely rootless man under the bridge). He shows great sympathy towards the unemployed in Waiting. Wall’s picture radiates hope, he finds poor people interesting because their struggle deepens their expressions. Wall’s cinematographic photographs come into life only when the light switched on and the dark boxes start to radiate his images. At that magic moment they have a very strong present, representing the electric lights of cities and reminding us for our obsession with the always running television set.


    4/ Gregory Crewdson
    Untitled (Bed of Roses), Winter 2005; from Beneath the Roses series
    Digital C-print, 163.2 x 239.4 cm
    © Gregory Crewdson. Courtesy Gagosian Gallery

    Crewdson has always been appreciated as one of the greatest artist of our time in depicting the modern American landscape, state of mind and psyche. Russell Banks writes is his forwarding words to Beneath the Roses series (2003-2005): “He is more a cartographer of the quotidian than a mere photographer, a cartographer of the specifically American quotidian, I should say, which is violent, melancholy, and corrosively lonely.” Crewdson’s scenes are typical American small towns, nicely maintained with well-lit streets, manicured gardens and all the houses filled with shining appliances. But in the backyard, under a bridge or in the quietness of a bedroom strange things are happening. Someone is digging out a number of suitcases without opening any, a woman turns a living room into a ruined garden and Ophelia quietly floats in front of a coach (Twilight series, 2001-2002). What has happened to the idyllic American dream? On these pictures it seems they turned into a nightmare. Is it a dream we see on the picture or is it real? Very hard to say since reality looks like a dream and dreams seem so real. Besides the strange staging and unnatural looking, frozen characters the use of light plays a key role in these photographs. Crewdson’s favorite time is twilight, the witching hour when everything stops for a moment and a strange metamorphosis takes place creating a very mystical image, making all vulnerable.

    I clearly remember when critics were arguing if photography is an art form or mere technicality. Now critics think that it is not a good enough terminology for artist like Wall or Crewdson since as Martin Hochleitner wrote they “don’t take pictures, they make pictures.”